Christ is the altar of our faith. He is the feast that sustains us and infuses our life and being with delight and joy, nurture and nourishment and strength (Hebrews 13:10-11). He is the living bread, unlike any bread prepared here on earth. More heavenly than the most buttery croissant, more delectable than the sweetest challah, more rich in sustenance than the most rustic grain loaf, Jesus provides life everlasting, joys unimaginable, strength for the ages.
Share this feast. Read the evangel with someone this year. Bring the testimony of the kingdom to someone who is hungry.
This promise is not just Abraham’s; it’s ours as well. We may not be “fathers of many nations,” but whatever our purpose, whatever our call, God beckons us to surrender our weaknesses to His power. In his economy, all bodies raised from death to life have a place in his plan. Life invades these dead-unable-to-sustain-life bodies—a picture of resurrection. What glory!
We have a wonderful opportunity to know the exquisite richness and beauty of God’s word and to share its bounty with others. To approach it without acknowledging Him reduces it to meaningless history or storytelling. To read and study it without honoring the Author’s intent risks burdening yourself and others with the shackles of legalism or moralism. It becomes irrelevant as soon as we dismiss the context God has determined for each passage and each word. We attempt to usurp His authorship when we insert ourselves into the text as the hero, stealing glory from God, who alone deserves praise.
This article first appeared at Servants of Grace on May 17, 2021, as part of the series, “Fighting Biblical Illiteracy Through Study and Discipleship”.
With him, we are crucified to this world. He didn’t die to make the world like paradise. He died to separate us for paradise, that better Eden.
(This post first appeared at Servants of Grace as part of the Hebrews devotional series.)
Despite the growing societal disdain for “evangelicals” as a loosely identified political class in America, evangelism (which, by default, is practiced by evangelicals) is a thing. A believer embraces the evangel, the good news, the gospel. To the one who believes, it is the power of God for salvation (Romans 1:16), by which we are saved, if we hold fast to it (1 Corinthians 15:2), a truth embedded in the Scriptures which gives eternal life to those who come in truth (John 5:39-40).
Basically, centuries of lip-serviced, watered-down exposure to the Bible does not mean that the people of those generations were spiritually alive, biblically engaged, or even necessarily biblically literate. In fact, there is even grounds for applying the theory of the frog and the boiling water. Years and years of syncretism and neglect heating up in a presumably “Bible friendly” environment has resulted in much of modern evangelicalism being caught in a scalding hot pot of decisionism, false teaching and apostasy.